Shakespeare’s Othello: The Esteemed, Reviled, Shunned, and Integrated?
DOI:
https://doi.org/10.24113/ijohmn.v3i5.36Abstract
In Shakespearean literature, one can find themes that challenge the Elizabethan conventional way of thinking and life, and the tragedy of Othello is no exception. In a dramatic presentation, Shakespeare challenges the way in which Black people are seen in Elizabethan society by placing a Moor in the context of Venice, Italy who is both hated and respected in his place in a racist society. There is no doubt that there is racism in Elizabethan society. According to Eldred Jones, during the era in which Othello is composed, Queen Elizabeth enacts legislation that calls for all Black people to leave the country (Jones, 1994). Racism is not the core theme of the dramatic piece; however, the existence of racism is illustrated and expressed via Shakespeare’s artistic medium. Just as feminism, greed, jealousy, hubris, and varying other matters dealing with the human spirit do not seepage Shakespeare’s consideration, nor do race matters. Furthermore, just as he dramatizes human issues, he dramatizes race matters. There are fictional elements in Othello that are intertwined with nonfictional matters of human behavior and racial unrest. In the middle of racial unrest, Shakespeare composes a theatrical production with a Black character who is esteemed, reviled, shunned, and integrated into such a society, capturing the complicated nature of communal racism itself.
Downloads
Metrics
References
Adelman, J. (1997). Iagos alter ego: Race as projection in othello. Shakespeare Quarterly,48(2),125. doi:10.2307/2871277
Appiah, K. A. (1990). Racisms. In D.T. Goldberg (Ed.), Anatomy of racism (pp. 3- 17). Minneapolis: University of Minnesota Publishers.
Bartels, E. C. (1996). Strategies of submission: Desdemona, the duchess, and the assertion of desire. Studies in English Literature, 36(2), 417-433.
Blackchild, F., & Daileader, C. R. (2008). Racism, misogyny, and the Othello myth. New Theatre Quarterly, 24(1), 102-103.
Greenblatt, S. (1987). The Improvisation of Power. In H. Bloom (Ed.), William shakespeare’s othello. modern critical interpretations (pp. 37-60). New York & Philadelphia: Chelsea House Publishers.
Snyder, S. (1987). Beyond Comedy: Othello. In H. Bloom (Ed.), William Shakespeare’s Othello. Modern Critical Interpretations (pp. 23-36). New York & Philadelphia: Chelsea House Publishers.
Bristol, M.D. (1996). Big-Time Shakespeare. London & New York: Routledge.
Hornback, R. (2001). Emblems of folly in the first othello: Renaissance blackface, moor's coat, and muckender. Comparative Drama, (35)1, 69-99.
Jones, E. (1994). Othello-An Interpretation. In A.G. Barthelemy (Ed.), Critical essays on shakespeare’s othello (pp. 39-55). Barthelemy Pub. Macmillan New York, NY.
Shakespeare, W. (1997). Othello. University of Victoria. Web. 17 July. 2017.
Todorov, T. (2000). Race and Racism. Trans. C. Porter. Theories of race and racism (pp. 64-70). In L. Back & J. Solomos. London & New York: Routledge.
Wilders, J. (Ed.). (1969). Shakespeare: The merchant of venice. London: Macmillan.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2017 Dr Rachelle D. Harris

This work is licensed under a Creative Commons Attribution 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format
- Adapt — remix, transform, and build upon the material
- for any purpose, even commercially.
-
Under the following terms:
-
Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
-